Raining out dissent in Tampa

Romneyville

The storms surrounding Hurricane Isaac shortened the Republican convention in Tampa, Florida, and stole some of the headlines Republicans hoped to generate.  The rains mostly kept the delegates and party regulars indoors, fairly well insulated from the demonstrators outdoors, who were fewer and less visible than organizers promised.  And, in the event that the protest zones weren’t far enough from the staged Republican party action to keep the two groups separate, there have been plenty of police.

What’s going on here?  Why are the demonstrators there in the first place, and why have they been so, relatively, invisible?

Long ago, party conventions were places where Republican and Democratic leaders made decisions about important matters, particularly, who would represent them in national elections.  While ambitious politicians made speeches, bosses made deals in rooms filled, no doubt, with smoke.  The primaries were a sideshow that generated sideshow like attention.   There were often several rounds of balloting for presidential and vice-presidential nominations, and bosses shifted their delegations’ votes with an eye toward the November elections and their own political fortunes.  Journalists covered the conventions to get real news.

In the old days, before 1976 or so, activists turned out at the conventions to challenge the politicians and to steal some of their spotlight in the media.  Activists could make claims directly to politicians who made decisions, from national figures to local precinct captains, and to a broader national audience.  Sometimes it was disruptive and ugly.  At the Democratic convention in Chicago, 1968, demonstrators assembled in large numbers in Grant Park, protesting against the war, particularly, and against a process that allowed Vice President Hubert Humphrey to win the nomination without contesting a single primary.  Mayor Richard J. Daley, the dictionary definition of a party boss, ordered the police, his police, to keep the demonstrators out, and some of the demonstrators fought back.  The confrontations, including police attacks on members of the media, made national news–and it wasn’t pleasant.  Below, you can see a young security forces rough up a young Dan Rather, who was trying to report on a delegate being kicked out of the convention.

Certainly, it was no help to candidate Humphrey, running against Republican nominee Richard Nixon who promised a return to law and order.

Since then, activist protests have been a fixture at party conventions.  As the conventions themselves became less important in making decisions, they remained a tempting target for activists trying to get their message out to a national audience.  And the causes proliferated.  While there were plenty of grievances in 1968, the conduct of the Vietnam War was the major focus of the demonstrations in Chicago.  It’s harder to distill one clear issue from the demonstrations at later conventions, even though even larger numbers of people participated, for example, in the protests outside the Republican convention in New York City in 2004.*  (See the section on convention protests in The Politics of Protest.)

Activists promised a substantial presence at the Republican convention, and a vigorous challenge to promised Republican policies on a large number of economic and social issues.  But the turnout in “Romneyville,” a protest zone set up a “safe” distance from the convention, underwhelmed journalists looking for a story.

The weather was part of the story; it’s hard to get even the very committed to board buses heading for a hurricane, particularly when plans for where to sleep haven’t quite come together.    And  activist networks in Tampa are nowhere near as dense and developed as those in New York or Minneapolis-St. Paul. (Even Floridians are staying away.  1Miami is organizing its convention protest in Miami, not Tampa.)

It’s not just a grievance that gets people to turn out, it’s also organizing.  Activists from the left side of the political spectrum will have a hard time locating potential allies inside in the developing Republican party, homogenizing and shifting rightward at the same time.  This was not the case for previous activists confronting somewhat more diverse parties.  And the energy and activism of Occupy has spread into scores of other campaigns on a wide range of issues, with no powerful group taking the responsibility to direct its efforts to an anti-Romney protest in Tampa.  Of course, Occupy’s norms of base democracy and consensus would make organizing such an event even more difficult than in the past.

But people keep protesting!  All kinds of people!  Supporters of Ron Paul, disaffected with the Party’s treatment of their hero, walked off the convention floor–but not all the way down the street to Romneyville.  The Phelps family and its Westboro Church turned out to protest the country’s tolerance of homosexuality, attending the convention in between military funerals no doubt.

And there were protesters on the left as well.  But when the numbers are smaller, the actions need to be more dramatic to get much attention.  Code Pink tried to effect a citizen’s arrest of former Secretary of State Condoleeza Rice for war crimes.  (They didn’t get close enough to yell her her rights, but they’re ready to go after other veterans of the Bush administration.)

So at the moment, the rain has partly drowned out the Republican message, which has pushed the anti-Republican message even further off-screen.

*On the uphill struggle activists face in using convention protests to portray their cause and themselves to a broader audience, see Sarah Sobieraj’s excellent book,  Soundbitten: The Perils of Media-Centered Political Activism.

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Pussy Riot goes global

The members of a Russian feminist punk band (sort of) have been sentenced to two years in prison for making a critical video of an anti-Putin song.  Most reports suggest that the ambitions of the three young women in the bank are more political than musical, and that their connections to reform movements in Russia developed after their video debut.

The first struggle for reformers in Russia is to create enough space for meaningful political organization and action when government authorities face no effective political or moral constraints in shutting them down.  Here’s yet another case where the old dictum, that the losers in any fight have an interest in bringing the crowd in on their side, hold true.  When the effort to bring in outsiders crosses national lines, Margaret Keck and Kathryn Sikkink 
wrote long ago, we can think about it like throwing a boomerang.  Activists get their story out to mobilize external pressure on their opponents.

Pussy Riot is hardly the first effort of dissidents in Russia to do exactly this, but it’s been the most dramatic in recent years, and it’s generated a great deal of attention, as well as the interest of globally famous musicians (e.g., Madonna, Sting, Paul McCartney) who hadn’t been particularly public about whatever their beliefs about Putin’s Russia are.

Sending the women to jail might be the very worst thing that the Russian government could do for their own interests.   The presence of these three young women in jail means that everyone who signed onto their cause still has a grievance.  And the odd circumstances of Pussy Riot’s actions mean that these three women will get far more international attention than the much larger number of political prisoners.  If things go well for the opposition, Pussy Riot will shine a light on others in prison for their opposition to Vladimir Putin.

To think about how a political prisoner can serve as the focus of a long term campaign for reform, think about Nelson Mandela or Vaclav Havel.  I pick these examples to show that the international efforts can be important, albeit not quick or easy.  There’s been no indication, so far, that the members of Pussy Riot possess the extraordinary resolve, temperament, and eloquence of Mandela, Havel, or Aung San Suu Kyi.  Unlike those heroes, Pussy Riot hasn’t grown up within a reform movement and built long term organizational ties to carry on their efforts (thus, it may be right that the drama of their actions attracted international attention that far exceeds their local support).  And this may make international reformers reluctant to build their campaign around the band.

The key for activists in Russia is to mobilize enough international pressure to force the authorities in Moscow to afford them some space for politics.  Pussy Riot might be the wedge that draws attention to one-time chess champion Garry Kasparov, for example.  There’s no sure recipe for this, so a lot of the sentences will have “might” in them.

So, Amnesty International and other groups will work mostly on the politics of attention, getting people and governments to pay attention, again, to Putin and Russia.  Their success will depend upon just how much the political and economic powers in Russia care about the good opinion of others.  (See Evan Osnos’s excellent piece on The Burmese Spring in the New Yorker.  It shows just how much contingency there is in a political revolution.)

An Olympic boycott would be a showy move, but one that would be unlikely to get enough international support to affect the Olympic games of politics more generally.  (You recall the boycotts of the Moscow and Los Angeles Olympics, when bloc politics ensured a certain amount of support.)  Isolation like this can strengthen the position of authoritarians, who now have a better excuse for cracking down on domestic opposition (think, for example, of Iran or North Korea).  Over the long haul, it’s more likely that making it hard for the Russian elite to travel and do business abroad will be more effective in promoting domestic reform–but that’s a long haul effort.

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Politics as consumption

After a boycott announcement, a buycott day, and a same sex kiss-in, the consumption thread of the battle over same sex marriage has taken a new turn.  Yesterday (August 7), the front moved from fast food chicken to milk-saturated coffee.  (Opponents of same sex marriage can buy their coffee elsewhere, although that outlet might be owned by Starbucks anyway!)  Meanwhile, several celebrities tweeted in support.

Equally Wed, a magazine devoted to planning same sex weddings, announced National Marriage Equality Day, which would be marked by shopping at Starbucks.  Starbucks then asked the group to expand the effort to include all sorts of companies that have been promoting marriage equality.  Amazon, whose founder Jeff Bezos, donated millions to a referendum effort in Washington, quickly made the list.  But there are so many more companies that it’s extremely difficult to find a comprehensive list: Nike and Microsoft also endorsed same sex marriage in Wasington;  JC Penney hired Ellen DeGeneres as its spokeman; Bank of America offers same sex partners of its employees benefits.  Kraft produced a rainbow flag image of Oreos.

The examples go on and on and on.  Indeed, when its president rejected same sex marriage, Chick-Fil-A identified itself as something of an outlier among national companies; most want to attract all the customers they can, and, like virtually everyone else, gays and lesbians eat cookies, drink coffee and buy clothes. (Adam Smith and Karl Marx would agree that discrimination is bad business.  Even Chick-Fil-A is adamant in proclaiming that it does not discriminate in service or hiring; they’ll sell anyone a chicken sandwich.)

So, yesterday, if you wanted to support marriage equality, you could buy a book online, drink a latte, buy sneakers, or install software–things you might do anyway.  Or you could do any of those activities because… you do them anyway.

Of course, none of these businesses will survive, much less flourish, because of their political stands–and even if you approve of, say Microsoft’s stance on marriage equality, there will be something else the company does that you don’t like.

More than that, doesn’t consumption as politics make expressing support so easy to do and hard to track as to be virtually meaningless?  Activist groups work hard to provide something for their supporters to do, and buying something, posting something, or tweeting can easily set the most modest level of engagement.  But the $4.50 you spend on a latte at Starbucks would do more for the cause if contributed to, say, the Human Rights Campaign, which helpfully offers a comprehensive buying guide for its supporters.

In providing easy access to minimally disruptive or effective actions, groups hope to provide a rung on a ladder on which the aspiring activist could climb.  But in defining politics in terms of buying behavior, shopping can easily become a substitute for marginally more difficult–and possibly more influential–ways to support political claims.

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Boycott everything!

Chick-Fil-A had a good day yesterday, as supporters of president Dan Cathy’s* stance in support of “traditional” marriage lined up to buy chicken sandwiches.   Radio host and one-time Arkansas governor Mike Huckabee had urged his audience to stand up for Cathy and the restaurant chain–and they did.  At some sites, the lunch crowd also got to see protesters advocating a boycott of the chain.

Governor Huckabee says this is what America is all about, and has also said he’s “okay” with the planned same sex kiss protest at Chick-Fil-A restaurants tomorrow:

Probably I won’t be there for that…But so what? That’s America. As long as they’re orderly, as long as they don’t disrupt the flow of customers and traffic — if they believe that will help their cause, to put people of the same sex kissing each other in a public place in front of families, if they believe that will encourage people to be more sympathetic, then, you know, more power to them.

Mike Huckabee, before, and before that

But the one day blip in chicken sandwich sales isn’t likely to continue.  Governor Huckabee, also known for his own successful dieting–having dropped more than 100 pounds earlier in his career–is unlikely to urge his supporters to organize their diets around even the grilled chicken sandwich.

The boycott will continue, but how many boycotters were buying from Chick-Fil-A anyway?  The attendant publicity is likely to be more consequential than any economic effect.

And supporters of same sex marriage and gay rights have no monopoly on the use of boycotts to try to achieve their aims.  In fact, conservative and Christian groups have been particularly prolific in trying to steer their dollars away from companies that promote sin.

USA Christian Ministries has announced boycotts of Cheerios–and all General Mills products–because of the company’s support of gay rights.  A similar sin has landed Starbucks on its don’t buy list.

The American Family Association has launched scores of boycotts against companies large and small.  They urge their acolytes to support Chick-Fil-A, and steer clear of Office Depot, JC Penney, and Sears when back-to-school shopping.  And for the adults, they promote a boycott of Home Depot.

The list of companies that support gay and lesbian rights is very long, and growing.  To follow the comprehensive boycott list, one would have to opt out of much of American life.  Indeed, many of these companies are already on liberal groups’ boycott lists!

Life Decisions International has tried to orchestrate boycotts of companies that support Planned Parenthood, and it’s a long list:

Pernod Ricard (alcoholic beverages, including Absolute, Ballantine’s, Beefeater, Bancott Estate, Campo Viejo, Chivas Regal, G.H. Mumm, The Glenlivet, Graffigna, Havana Club, Jacob’s Creek, Jameson, Kahlúa, Malibu, Maretll, Mumm, Perrier-Jouët, Ricard, Royal Salute), TD Bank Group (financial services), Wyndham Hotels & Resorts (lodging, including Baymont Inn & Suites, Days Inn, Dream Hotels, Hawthorne, Howard Johnson, Knights Inn, Microtel Inns & Suites, Night, Planet Hollywood, Ramada, Super 8, Travelodge, TRYP Hotels, and Wingate), NACCO Industries (appliance manufacturing, including eclectrics, Hamilton Beach, Proctor Silex, Traditions, TrueAir, plus Kitchen Collection and Le Gourmet Chef stores), Whole Foods Market, JP Morgan Chase (including Chase Bank, & Bank One), Bank of America, Lost Arrow (Patagonia), Danone (Dannon products), Wells Fargo, Chevron (including Caltex, Texaco, Xpress Lube), eBay (including PayPal), Arthur Murray (dance studios), Bikram’s Yoga, Midas (auto care), Nike, Marriott Hotels & Resorts (lodging, including Courtyard, Fairfield, Renaissance, Ritz-Carlton), Johnson & Johnson, Staples (office/school supplies), and Darden Restaurants (eateries, including Bahama Breeze, The Capital Grille, LongHorn Steakhouse, Olive Garden, Red Lobster, Seasons 52). And this is just a partial list!

Conservative blogger Pat Dollard has been organizing boycotts of companies that responded to liberal boycott threats and pulled their advertising from Rush Limbaugh’s show.  (That sounds long and confusing, but I think the sentence is correct.)

The Boycott Owl is committed to monitoring all boycott campaigns, and you’ll see that virtually any grievance: supporting (or opposing) gay marriage, busting unions, or losing luggage can be cause for a boycott campaign.

Of course, the very large number of campaigns makes it harder for any one to get attention or much traction.

I guess the free market is defined by what people won’t buy!

 

*Dan Cathy’s name was initially misspelled.  Corrected August 3.

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Chicken in, chicken out

When the history of the struggle for same sex marriage is written, it’s unlikely that this week’s chicken battles will rate more than a footnote, but it’s an entertaining day.  Opponents of same sex marriage, mobilized by Mike Huckabee, have promised to turn up with cash today, buying chicken sandwiches from the restaurant chain.  Expect a bump in Chick-Fil-A sales today, with some enthusiasts promising to buy lunch from half-a-dozen outlets.

But that, like habitual overeating more generally, can’t last too long.  Chicken sandwich fans will get full–or run out of cash, or decide to try KFC, El Pollo Loco, Wendy’s, or they might even just pack lunch from home.  At some point personal preferences–or even concerns about health–will trump politics.

And supporters of same sex marriage have promised to boycott Chick-Fil-A and donate their lunch money to activist groups.  Expect a blip in donations, but this won’t last forever either.  People want lunch!

Just the threat of a consumer boycott can warn most companies off controversial political positions.  The threat of a boycott led dozens of companies (including Wendy’s and PepsiCo, which owns KFC) to desert ALEC, the American Legislative Exchange Council, and pushed ALEC to abandon its voter ID program.  The threat of a boycott led scores of advertisers to desert Rush Limbaugh in the wake of his viscous and personal attacks on a law student who supported access to contraception through her health insurance.

But Chick-Fil-A is privately held, and Dan Cathay cares about more than profits; he can leave money on the table in service of his broader Christian mission.  Indeed, he already does, keeping his restaurants closed on Sundays so his employees can go to church, spend time with their families, and eat at KFC.  The sandwich and the service might keep him in business in ways that his politics can’t, and those politics might compromise the growth of the company in central cities and on college campuses.  If he cared only about profits, he’d stay out of the marriage debate.  (This is why, by the way, Karl Marx predicted that capitalism would kill religion.)

So, this week will be entertaining, a time for pickets and poultry, and Friday’s kiss-in, but the larger struggle will be moving back to the ballot box, the courts, and the larger political process.  Democrats will put a plank in their platform supporting same sex marriage, and Republicans will…try not to talk about it too much.  Remember, roughly half of Americans now support same sex marriage, and a party that wants to win elections can’t leave too many prospective voters on the table.

Who’s chicken?

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Markets, movements, and municipalities: Who’s chicken? Whose chicken?

There are all kinds of good reasons for restricting the expansion of fast food restaurants, but are the political views of a chain’s founder enough?  Boston’s Mayor Tom Menino, appalled by the “traditional marriage” stance of Dan Cathy,* founder and president of Chick-Fil-A, wrote Cathy to tell him of his views:

I was angry to learn on the heels of your prejudiced statements about your search for a site to locate in Boston.  There is no place for discrimination on Boston’s Freedom Trail and no place for your company alongside it…I urge you to back out of your plans to locate in Boston.

Other mayors soon jumped into the fryer: Chicago’s Rahm Emanuel announced his–and his city’s–opposition to the chain restaurant, and he was followed by San Francisco’s Ed Lee, Washington DC’s Vincent Gray, and Pittsburgh’s Luke Ravenstahl.  Politically, this is a relatively easy call for big city mayors; these days, they won’t lose elections by standing up for same sex marriage.  Supporters on various social network sites were thrilled, like-ing, tweeting, and sharing in all sorts of ways.

But should the chief executive of a city use the powers of his office to prevent a business from operating because most of his constituents oppose the views of the owner?  I haven’t seen any reports of Chick-Fil-A refusing to serve chicken sandwiches to anyone who wants to pay for them, nor refusing to hire someone to sell those sandwiches based on their political views or sexual orientation.

We should not be so quick to celebrate the use of local majorities to restrict the business of the unpopular.  Notable Christian conservatives, like former Arkansas governor Mike Huckabee and Sarah Palin rallied to support the chicken chain, and there are surely civic leaders in less densely populated areas eager to support the opening of a new restaurant run by an opponent of same sex marriage.

(Would we expect the same areas to refuse to welcome an Amazon warehouse–now that Amazon CEO Jeff Bezos has donated $2.5 million, along with vigorous political support, to a campaign for same sex marriage in Washington state?)

There’s some sense in individuals making decisions about where to spend their money, trying to keep it out of the pockets of people who spend it on destructive politics, and to support entrepreneurs who do things we like.  I drive 15-20 minutes to buy wax from a surf shop that treats its customers well–even though wax is available much closer; I buy not very tasty pizza from a local chain that offers tours for kids.  At the national level, however, it’s harder to find businesses who haven’t done something you find problematic.  If you like Jeff Bezos’s stance on same sex marriage, ask any publisher or independent bookstore about Amazon’s business practices….

It sometimes makes sense for movement organizations to target businesses engaged in practices and politics they deplore, but the boycott is a difficult tactic, and it’s laden with risk, not the least, of underperforming.  Even when a boycott might be working, it’s hard for those without access to the company’s balance sheets to tell.  Then again, maybe people just don’t like the chicken.

It’s wrong, however, to use local government to discriminate against unpopular views.  New York’s Mayor Michael Bloomberg, a long time supporter of gay rights and same sex marriage, has this one right.  Indeed, the mayors against Chick-Fil-A have since clarified their opposition and threats, emphasizing the bully pulpit rather than the arcana of zoning regulations.   Mayor Menino, who initially warned about the difficulties of obtaining a business license, soon moved to emphasize his personal opinions rather than the power of the city.  Mayor Emanuel, proud of his city, suggested that there wouldn’t be many customers for the chain.

Meantime, the restaurant chain has provided a ready target for activists.  One group has called for a “kiss-in” on August 3, giving supporters something to do and demonstrating some of the support for anti-anti-gay activities–and businesses.  There have already been pickets and demonstrations outside local restaurants.  This approach is more viable for most activist groups than a boycott, and far more visible.

 

* Dan Cathy’s name was initially misspelled.  Corrected August 3.

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Cannabis contention and the election

Medical marijuana is available legally in California, but not in the United States.  Last year, President Obama’s Justice Department followed US law, raiding Oaksterdam University (“America’s first and premier cannabis college”), which promises high quality training for those involved in cultivating and selling medical marijuana.

When President Obama visited Northern California yesterday on a fundraising trip, advocates of medical marijuana marched in front of Oakland’s City Hall, demanding that Obama pay attention to their demands.

Carly Schwartz reports at the Huffington Post:

“We are here today to send a message so loud that not even the president will be able to ignore it,” Steve D’Angelo, director of Oakland’s Harborside Health Care, which calls itself the “nation’s largest dispensary,” told the crowd as it erupted into cheers.

I’m not so coarse as to speculate on what Mr. D’Angelo might be smoking, but I’m pretty sure he’s wrong.  President Obama has no interest in allowing any space between himself and Mitt Romney on marijuana, and cannabis activists will have a hard time getting much attention for their gripes about the federal government enforcing US law.

Elections are a problem and an opportunity for activists on all sorts of causes.  Once the campaign takes off–and it takes off earlier and earlier these days–it sucks up energy, activists, money, and attention.  It’s harder for social movement activists to get attention for their cause, and even when they do, the electoral implications soon come to take center stage.  The two party system means that citizens with all sorts of grievances with the party closest to them prepare to make unsavory compromises to stave off something even worse.

Citizens who voted for Barack Obama because he promised to close the military prison at Guantanamo Bay (he has not!), for example, are unlikely to migrate to Mitt Romney.  Would-be Republican voters who recall the unredeemed Governor Romney, who accepted the science behind climate change and the principle of access to legal abortion, are hardly going to express their worries by voting for Obama.  And all the while news stories will focus on the mechanics and back and forth of the presidential campaign–not the activists issues and disappointments.

It’s exactly what the founders imagined (and Jefferson and Washington were growing hemp.)

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Boycott politics

Chick Fil A is the most recent company to fall within the sites of a boycott campaign.  Dan Cathay, president of the fast food chicken restaurant chain founded by his father, reaffirmed his commitment to an evangelical approach to his business.  A quotation from the Gospels adorns the entrance to Chick Fil A restaurants, which have always been closed on Cathay’s sabbath, Sunday.  Cathay donates money to evangelical causes (millions to anti-gay groups), most notably its WinShape foundation, directed to shaping winners, through ministry, education, counseling, and support.

Cathay’s interview with with the Baptist Press made national news when the chicken magnate reaffirmed his (and Chick Fil A’s) commitment to Christian values in general, and what’s now described as “traditional marriage.”

Cathay has given witness elsewhere, explaining in a radio interview that advocates for same-sex marriage are “inviting God’s judgment on our nation….As it relates to society in general I think we’re inviting God’s judgment on our nation when we shake out fist at him and say, ‘We know better than you as to what constitutes a marriage.  And I pray God’s mercy on our generation that has such a prideful, arrogant attitude to think that we have the audacity to try to redefine what marriage is about.”

It’s not surprising that some people would be offended by these comments and decide to forgo the chicken sandwich and waffle fries–no matter how tasty they might be (no info. here).  Some activists (see Boycott Chick Fil A) have begun a formal boycott of the restaurants, calling on supporters of same sex marriage and gay and lesbian rights more generally to drop the chicken sandwich.

(It seems that most of the larger and well-established organizations are stopping short of calling for a corporate boycott.  Maybe they’re concerned about civility?  Maybe they’re concerned about their own corporate sponsors?)

The boycott is a familiar tactic for activists, but one that is rife with risks (see this and this, for example).  First, activists undermine their power when they can’t deliver on threats.  How many of Chick Fil A’s customers oppose the company’s stance?  How many of those are willing to give up the sandwich?  How many of those most committed to the boycott don’t eat at Chick Fil A anyway?  Second, the boycott can invigorate the opposition.  Former Arkansas governor and current radio host Mike Huckabee has called upon people who support Christian values to eat at Chick Fil A on August 1.  Third, boycotts are imprecise and sticky, likely to hangover long after whatever offense provoked them has passed.

It’s odd to see such polemic politics around a chicken sandwich when animal rights activists aren’t even involved.

There’s also an important question about where we as consumers draw the political line about our market behavior.  At The Atlantic, Jonathan Merritt writes that the restaurant offers good sandwiches, excellent service, and no discrimination against customers or employees.  The political contributions are just something else, I guess.  Merritt notes that gay rights groups protested when anti-gay groups announced a boycott of JC Penney, which had hired Ellen De Generes to be its spokesperson.  (That boycott, like most, fell apart.)

There’s a place to draw a line, but where?  How many labor sympathizers are thumb typing on an Iphone at this moment?  How many Democrats still enjoy Clint Eastwood’s movies?  Most of us do business with companies that don’t agree with us on everything.  Most of us don’t pay much attention to the politics of our dentists and optometrists, worrying instead about our teeth and eyes.  In fact, connections outside politics could provide the spaces for meaningful discussions about politics, assuming that some of us can learn or even change our minds.

Then again, some issues are so fundamental that activists want to put market power behind their moral stances.  It’s just not easy.

Meantime, Chick Fil A has lost a shot at putting a restaurant in Northeastern UniversityBoston Mayor Tom Menino has announced his intent to keep the restaurant out of his city.  The Muppets have severed ties with the restaurant chain.  And a number of celebrities (remember celebrities) have endorsed the boycott.  The early list includes:  Ed Helms, Miley Cyrus, Lindsay Lohan, and the Kardashians.

Does that list affect your attitude?

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Republicans wrestle with race and Tea Party

The headline of Jake Sherman’s story at Politico is “Republicans line up to rip Michele Bachmann.

Rep. Bachmann (Minnesota) and four other Tea Party conservatives    ( Reps.  Trent Franks [Arizona], Louie Gohmert [Texas], Thomas Rooney [Florida] and Lynn Westmoreland [Georgia]) in the House had sent a series of letters raising the alarm about Muslims and Arabs in government who might be, they said, distorting American policy to favor terrorists.  The evidence was, uh, weak, and the racist overtones were fairly obvious.  Senator John McCain denounced the accusations on the Senate floor.  Jake Sherman details many other Republicans leaping at the chance to distance themselves from Rep. Bachmann and, less explicitly, the Tea Party she claims to represent.  Remember that Bachmann is leader of the House Tea Party caucus.

The first wave of Tea Party activism in 2009 featured a diverse collection of grievances, some rooted in social conservatism and others in a fairly libertarian critique of big government and taxes.  Over time, politicians like Rep. Bachmann, Herman Cain, and Rick Santorum worked to emphasize the socially conservative elements of the Tea Party, leaving the libertarians and real limited government folk on the outs.  And from the start, there’s been a streak of racism and xenophobia in the Tea Party, more visible in some of the grassroots groups than in the most visible national groups (but take a look at Tea Party Nation).  Indeed, some grassroots activists worked hard to keep the racist signs from decorating their rallies.

Rep. Bachmann’s national audience and her prodigious fundraising ability gave her something of a protected status within the House Republican caucus, even–as is now quite clear–many of her Republican colleagues were uncomfortable with some of her politics and the image she presented of their party.  Certainly, politicians like Michele Bachmann can win Congressional elections, but it’s not clear that a Republican Party like Michele Bachmann can maintain a majority in the House of Representatives.  Many Republicans doubt it.  And even the most socially conservative and xenophobic Republican needs to demonstrate extraordinary faith to believe that such a posture could govern for long a country whose population is changing.

As David Boaz, the certifiably conservative executive vice president of the Cato Institute put it (in Politico’s Arena, July 19):

If the Republicans want only straight white Christian men to vote for them, they’d better figure out a way to make more straight white Christian men.

Republicans who were interested in winning elections–and/or those who were offended by the racist streak in the movement–were eager to try to scratch off someone they view as a political liability.  It’s going to take much more, however, to make this stream of the Tea Party go away.

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Where’s the peace movement?

(This was written in response to a request from Mobilizing Ideas.  You can see related essays from Catherine Corrigall-Brown, David Cortright, William Gamson, Michael Heaney, Kathy Kelly, Lisa Leitz, and Andrew Yeo here.)

Just over a decade ago, activists around the world organized the largest coordinated set of peace protests in history, trying to stop the impending invasion of Iraq.  On February 15, 2003, millions of people took to the streets in the largest cities of the richest countries, with the largest turnouts appearing in countries were governments were poised to support the war (Walgrave and Rucht 2010).  The demonstrations captured media attention and the political imagination of would-be activists around the world.  They did not, however, stop the war.  On March 20, 2003, a multinational coalition comprised overwhelmingly of American military forces started a bombing campaign designed to inspire “shock and awe,” and pave the way for a relatively smooth invasion with minimal non-Iraqi casualties.  In relatively short order, the American-led coalition ousted Saddam Hussein’s regime and installed its own provisional government, promising an orderly transition to democracy.  That didn’t quite happen.

As efforts at orderly governance faltered, one after another America’s allies pulled their military forces out of Iraq.  After a surge and decline in American forces, and after several Iraqi factions negotiated their own truce, President Obama pulled the last troops out of Iraq in December of 2011, roughly two years later than he promised as a presidential candidate.  Meanwhile, the war he had promised to intensify, in Afghanistan, continued with increases in troops on the ground.  Democracy still nowhere in sight, the United States has committed to withdraw roughly a third of the 100,000 troops now deployed there, pulling out the rest over time as Afghanistan trains its own military to keep order and fight terrorists.

There’s no way to describe these outcomes as the products of any happy story, either for the George W. Bush administration, which started the wars, nor for the peace movement, that tried to stop them.  Early on, it became clear that the Bush administration’s claims about Iraq’s nuclear ambitions and capabilities, were, uh, unsubstantiated.  Prospects for democracy evaporated somewhat more quickly.  The current Afghan government is now negotiating a peace with the Taliban forces that had provided a haven for Al-Qaeda, as American participation in the war declines.  American troops eventually killed Osama Bin-Laden, who had orchestrated the 9/11 attacks on the World Trade Center, and Iraqis executed Saddam Hussein.  These achievements came at the cost of the lives of more than 6,500 American service people and more than 200,000 Iraqi and Afghani lives.  Fiscal costs to the United States continue to accumulate, and will reach more than $3 trillion (Stiglitz and Blime 2008).  The moral, social, and political costs are surely greater.

So, the peace activists were basically right, but as the evidence for their claims continued to build, they were less and less visible.  Is there anything we can learn from this?  Understanding provides some small recompense, and I’d suggest that the patterns of protest mobilization and decline are typical of peace movements—and other kinds of movements—in American history.  A few points:

First, although the peace movement didn’t stop the war, it did exercise some influence.  The political fallout in the United States and the Western Alliance led the Bush administration to work harder to bolster its case, finding or fabricating more evidence for its claims of nuclear ambitions and sending Secretary of State Colin Powell to the United Nations to promote them.  Military planners developed a strategy designed to achieve a quick military victory which minimized not only allied casualties, but also bad publicity that would attend visible destruction of Iraqi infrastructure and populations.  This is far from enough, but it is not trivial.

Second, peace and antiwar movements usually emerge when activists are least likely to get what they’re demanding.  Although stalwarts will take to the streets for ultimate goals, most people respond to political circumstances; they protest when they think it might work—and when they think nothing else will.  There is a long term pattern in which peace movements emerge strongly when America’s military policy becomes more aggressive and expensive (e.g. Meyer 1990).  Some people and organizations may have a well-developed plan for remaking foreign policy altogether, but a protest movement is a blunt instrument.  Once the most bellicose possibilities seem restrained, the movement coalition will start to fray, as differences among groups become more salient and as some groups turn to more pressing issues (Meyer and Corrigall-Brown 2005).

Third, protest movements in liberal polities are closely tied to more conventional political action.  Peace movements decline during election years, as activists and funders channel their efforts into what seem to be more direct routes to influence.  And when your putative ally is in office, it’s harder to take to the streets.  Michael Heaney and Fabio Rojas (2011) surveyed participants at peace demonstrations in the United States before and after Barack Obama’s elections.  They found that the share of identified Democrats at the demonstrations declined after Obama took office.  Although Obama’s policies weren’t all that different from those of his predecessor, it was harder for activists to get Democrats into the streets when they thought that their president promised to move policy in a more congenial direction, albeit slowly slowly.   President Obama has taken far less flack over domestic surveillance, political assassination by drones, or the ongoing operation of a prison camp at Guantanamo Bay than George W. Bush did.

Finally, there’s a critical movement question about democracy.  The costs of the wars in Afghanistan were both concentrated and largely invisible.  Financing the wars with borrowed money, in conjunction with large tax cuts, President Bush minimized opposition from those concerned about costs.  (And remember, protesters are less likely to go public when their man is in office.)  And fighting the war with an all-volunteer force piled the disruption and danger onto a relatively small segment of the American public.  It was all too easy for most Americans to look away most of the time.  As citizens, we want to ask if this is the way we want to organize a democracy.

Heaney, Michael T. and Fabio Rojas.  2011.  “The Partisan Dynamics of Contention: Demobilization of the Antiwar Movement in the United States, 2007-2009.” Mobilization 16:45-64.

Meyer, David S.  1990.  A Winter of Discontent: The Nuclear Freeze and American Politics.  New York: Praeger.

Meyer, David S. and Catherine Corrigall-Brown.  2005.  “Coalitions and Political Context: U.S. Movements against Wars in Iraq.” Mobilization 10: 327-344.

Joseph E. Stiglitz and Linda J. Blimes.  2008. The Three Trillion Dollar War. New York: W.W. Norton.

Walgrave, Stefaan and Dieter Rucht, eds.  2010.  The World Says No to War.  Minneapolis: University of Minnesota Press.

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